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The pandemic provoked by the Covid-19 is a calamity that brings troubling questions about the passage of the human species on Earth. Even in the corporate media it has been said that the world will no longer be the same after the pandemic. On one hand, there is speculation about the emergence of a dystopian authoritarian world where life takes place in closed environments and human relations are reduced to online interaction monitored by the state / capital’s Big-Brother. On the other hand, it is stated, in a more hopeful way, that the crisis caused by the virus will make an anti-capitalist revolution without people once it reveals the contradiction and the perversion of the system. Following the futurological speculative debate on the media, Giorgio Agamben argues about the risk of the state of exception becoming the norm, while Slavoj Žižek reflects on the emergence of a humanist communism. In this same imaginative but more raw way of thinking, Byung-Chul Han states that China’s “success” in containing the virus will inspire the West to adopt forms of digital control similar to the ones the Communist Party of China has implemented. There is nothing really new on these speculations. The point is that while pop philosophers speculate about the future, life has been extinguished.
What everyone knows so far is that the lethality of the coronavirus makes it clear not only that neoliberal democracies are unprepared to deal with humanitarian crises, but also that there is an acute incompatibility between life and capitalism. In the past forty years, this system, especially in its neoliberal version, has intensively operated based on the assumption that one’s life is more worth than another. When analyzing neoliberalism, it is possible to go back in time and compare some of its main characteristics, especially competition and merit, with racist theories such as Herbert Spencer’s social Darwinism. According to Social Daewinism, social life naturally makes the strongest occupy a prominent place in society. Thus, the richest, so to speak, are the ones who survived and adapted, established themselves, in a model of life that is based on competition. The successful rich deserves by its own merit to take its place in society while those who are poor are poor because they were not able to triumph. When this theory is brought into the context of neoliberal social life, a highly competitive reality, even the death of people is naturalized. When a person fails, its failure is seen as its inability to adapt and to be useful to the system. It explains that those who have no practical value to the neoliberal system can be discarded. This logic of discarding “useless life” over “useful life” is, then, informed by idea that an individual must be productive for the functionality of the system. Therefore, it is no surprise that in the first weeks of the pandemic in the West Donald Trump, Boris Johnson and Jair Bolsonaro, main representatives of the far-right politics today, minimized the effects of the virus and adopted the idea of “vertical isolation”. An idea that claims for the isolation of the most fragile people to the virus, elderly people and persons with chronic diseases, while the most resistant ones, the youngest and most prone to work, continue to live and work “normally” maintaining the capital machine working.
Program at the beginning of the year
Writing in Future
Welcome to HFBK Hamburg: New semester, new faces
It's almost time – start of the 2025/26 semester
Doing a PhD at the HFBK Hamburg
Being(s)
Graduate Show 2025: Don't stop me now
Cine*Ami*es
Redesign Democracy – competition for the ballot box of the democratic future
Art in public space
How to apply: study at HFBK Hamburg
Annual Exhibition 2025 at the HFBK Hamburg
The Elephant in The Room – Sculpture today
Hiscox Art Prize 2024
The New Woman
Graduate Show 2024 - Letting Go
Finkenwerder Art Prize 2024
Archives of the Body - The Body in Archiving
New partnership with the School of Arts at the University of Haifa
Annual Exhibition 2024 at the HFBK Hamburg
(Ex)Changes of / in Art
Extended Libraries
And Still I Rise
Let's talk about language
Graduate Show 2023: Unfinished Business
Let`s work together
Annual Exhibition 2023 at HFBK Hamburg
Symposium: Controversy over documenta fifteen
Festival and Symposium: Non-Knowledge, Laughter and the Moving Image
Solo exhibition by Konstantin Grcic
Art and war
Graduate Show 2022: We’ve Only Just Begun
June is full of art and theory
Finkenwerder Art Prize 2022
Nachhaltigkeit im Kontext von Kunst und Kunsthochschule
Raum für die Kunst
Annual Exhibition 2022 at the HFBK
Conference: Counter-Monuments and Para-Monuments.
Diversity
Live und in Farbe: die ASA Open Studios im Juni 2021
Unlearning: Wartenau Assemblies
School of No Consequences
Annual Exhibition 2021 at the HFBK
Semestereröffnung und Hiscox-Preisverleihung 2020
Teaching Art Online at the HFBK
HFBK Graduate Survey
How political is Social Design?